The Smithsonian’s National Museum of the American Indian Exhibition Traces Evolution of the Narrative Tradition
Vibrant storytelling of society, war and peacetime, repression and expression is found within the historic narrative artworks of Native peoples of the Great Plains. “Unbound: Narrative Art of the Plains,” an exhibition opening Saturday, March 12, at the Smithsonian’s National Museum of the American Indian, George Gustav Heye Center (located at One Bowling Green in New York City), presents rarely seen works by some of the most important figures to have used this style, including Bear’s Heart (Southern Cheyenne), Zo-tom (Kiowa) and Long Soldier (Hunkpapa Lakota). Their narratives exist along a continuum that carries tradition through to artists working in this style today.
“Unbound” celebrates these narratives with the debut of nearly 50 new works by contemporary Native artists commissioned exclusively for this exhibition. Often referred to as “ledger art” because of the many Plains artists who illustrated ledger notebooks in the 19th century, narrative art employs a dynamic range of imagery to express the ‘now’ of generations of Native people—voices too strong to be bound to any medium.

Blackfeet elk skin robe with painted decoration depicting war honors of Mountain Chief, ca. 1920. Attributed to James White Calf (Blackfee, ca. 1858-1970). Elkhide, paint. Photo by Katherine Fogden, National Museum of the American Indian
The narrative tradition takes root in warrior artists of the 18th century who recorded visionary experiences and successes in battle on buffalo-hide tipis, robes and shirts. Artists also began pictorially recording significant events from each prior year; these became known as “winter counts.” As trade with settlers broadened in the 19th century, new media and tools became available to artists, including pencils, crayons, canvas, muslin and paper.

Bear’s Heart (Nock-ko-ist/James Bear’s Heart/Nah-koh-hist), Southern Tsitsistas/Suhtai (Cheyenne), 1851–1882), Cheyennes Among the Buffalo, ca. 1875. Paper, graphite, crayon. Drawing titled in pencil by Lt. Richard Henry Pratt, later the founder of the Carlisle Indian School. On view in “Unbound: Narrative Art of the Plains,” opening March 12, 2016, at the Smithsonian’s National Museum of the American Indian in New York. Photo by Carmelo Guadagno, National Museum of the American Indian
The beginning of the Reservation Era (1870–1920) saw a transformation in narrative content. As policies set by the U.S. government encroached upon the Native identities of people of the Plains, pictorial drawings became a crucial means of addressing cultural upheaval. Many Native artists recorded their experiences in surplus government accounting notebooks, leading the style to be referred to as “ledger art,” which today is used interchangeably with “narrative art.” This style was revived in the 1960s, burgeoned during the American Indian Movement of the 1970s and continues in various media to this day.

Terrance Guardipee (Blackfeet), Mountain Chief, 2012, depicting Blackfeet leader Mountain Chief. On view in “Unbound: Narrative Art of the Plains,” opening March 12, 2016, at the Smithsonian’s National Museum of the American Indian in New York. Photo by Ernest Amoroso, National Museum of the American Indian